Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State
| dc.contributor.advisor | Masoga, M. A. | |
| dc.contributor.advisor | Raselekoane, N. R. | |
| dc.contributor.author | Ngobese, Derrick Horecious Dalifa | |
| dc.date | 2018 | |
| dc.date.accessioned | 2018-06-05T08:20:49Z | |
| dc.date.available | 2018-06-05T08:20:49Z | |
| dc.date.issued | 2018-05-18 | |
| dc.description | PhD (African Studies) | |
| dc.description | Centre for African Studies | |
| dc.description.abstract | Sacred sites are the preferred space for ritual performances and identity construction from which the issue of sensitive structures, distinctive features, individual interpretations, and symbol and meaning emanates. The history and importance of Motouleng, Mautse and Mantsopa caves (Eastern Free State, SA) for different religious persuasions, indigenous knowledge and ancestral veneration of Africans and traditional healers, were investigated apropos of the following: namely, how sacred sites are exemplifications of African indigenous religion; why they form locations of cultural and spiritual expression, and why they may be regarded as pertinent nodes of identity construction in a vibrant, changing, South African society. This study explored the way in which interpersonal experiences of the cave dwellers shape their sense of self, and the conflict they encounter in the context of interaction, in which identities are constructed and deconstructed in various ways. African religion, landscape and social identity theories are the basis of all theoretical claims utilised here. An interpretative phenomenological analysis research method was explored, to provide a detailed personal experience and examination of the participant’s life world on various issues pertaining to contestation and identity construction at the sacred space of the Eastern Free State. The existence of these sites poses a number of challenges to cave dwellers, land owners, heritage practitioners, and to continued preservation, management and restoration of the said sites. Crucial to this debate is how these sites may be protected both physically and legally. The study used qualitative findings to discover new ideas on identity construction and adjunct belief systems. The study also used thematic analysis to evaluate the research findings and make predictions on the effects on protest and contestation by cave dwellers around sacred spaces. | en_US |
| dc.description.sponsorship | NRF | en_US |
| dc.format.extent | 1 online resource (xv, 252 leaves : color illustrations, color maps) | |
| dc.identifier.apacitation | Ngobese, D. H. D. (2018). <i>Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State</i>. (). . Retrieved from http://hdl.handle.net/11602/1105 | en_ZA |
| dc.identifier.chicagocitation | Ngobese, Derrick Horecious Dalifa. <i>"Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State."</i> ., , 2018. http://hdl.handle.net/11602/1105 | en_ZA |
| dc.identifier.citation | Ngobese, D.H.D. 2018. Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State. . . http://hdl.handle.net/11602/1105 | en_ZA |
| dc.identifier.ris | TY - Thesis AU - Ngobese, Derrick Horecious Dalifa AB - Sacred sites are the preferred space for ritual performances and identity construction from which the issue of sensitive structures, distinctive features, individual interpretations, and symbol and meaning emanates. The history and importance of Motouleng, Mautse and Mantsopa caves (Eastern Free State, SA) for different religious persuasions, indigenous knowledge and ancestral veneration of Africans and traditional healers, were investigated apropos of the following: namely, how sacred sites are exemplifications of African indigenous religion; why they form locations of cultural and spiritual expression, and why they may be regarded as pertinent nodes of identity construction in a vibrant, changing, South African society. This study explored the way in which interpersonal experiences of the cave dwellers shape their sense of self, and the conflict they encounter in the context of interaction, in which identities are constructed and deconstructed in various ways. African religion, landscape and social identity theories are the basis of all theoretical claims utilised here. An interpretative phenomenological analysis research method was explored, to provide a detailed personal experience and examination of the participant’s life world on various issues pertaining to contestation and identity construction at the sacred space of the Eastern Free State. The existence of these sites poses a number of challenges to cave dwellers, land owners, heritage practitioners, and to continued preservation, management and restoration of the said sites. Crucial to this debate is how these sites may be protected both physically and legally. The study used qualitative findings to discover new ideas on identity construction and adjunct belief systems. The study also used thematic analysis to evaluate the research findings and make predictions on the effects on protest and contestation by cave dwellers around sacred spaces. DA - 2018-05-18 DB - ResearchSpace DP - Univen KW - Sacred space KW - Cave KW - Protest KW - Identity KW - Rituals KW - African religion KW - Belief systems LK - https://univendspace.univen.ac.za PY - 2018 T1 - Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State TI - Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State UR - http://hdl.handle.net/11602/1105 ER - | en_ZA |
| dc.identifier.uri | http://hdl.handle.net/11602/1105 | |
| dc.identifier.vancouvercitation | Ngobese DHD. Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State. []. , 2018 [cited yyyy month dd]. Available from: http://hdl.handle.net/11602/1105 | en_ZA |
| dc.language.iso | en | en_US |
| dc.rights | University of Venda | |
| dc.subject | Sacred space | en_US |
| dc.subject | UCTD | en_ZA |
| dc.subject | Protest | en_US |
| dc.subject | Identity | en_US |
| dc.subject | Rituals | en_US |
| dc.subject | African religion | en_US |
| dc.subject | Belief systems | en_US |
| dc.subject.ddc | 203.5096855 | |
| dc.subject.lcsh | Holy, The -- South Africa -- Free State | |
| dc.subject.lcsh | Religion and geograqphy | |
| dc.subject.lcsh | Sacred space -- Conservation and restoration | |
| dc.subject.lcsh | Historic preservation -- South Africa -- Free State | |
| dc.subject.lcsh | Shrines -- South Africa -- Free State | |
| dc.subject.lcsh | Sacred space -- South Africa -- Free State | |
| dc.title | Protest and identity in the context of Sacred spaces: A historical appraisal of three selected sacred sites of the Eastern Free State | en_US |
| dc.type | Thesis | en_US |